Akuma wrote:Not sure i share your optimism about this happening anytime soon. Anyhow, its a matter of perspective, when you are realistic you aren't the same person anymore you were yesterday, so even less you would be the same person if your data would be transferred into a machine, since your body would be absent and then there's the problem of consciousness. I personally doubt it can be simulated.
I'm
apprehensive, not optimistic.

As far as expecting it, it's not a fringe sci-fi thing. Some of the world's brightest minds believe it is a certainty within the next 40 years. Some say within 20. The exponential speed at which it will happen is the greatest risk. It's human nature not to see the pace of technological advance as it reaches the "curve of the knee" and begins to go vertical. We become acclimated to each "new normal" and don't realize what's happening as it happens.
But, that wasn't why I raised the topic. I feel it gets to the core of what someone may mean when they say a sensitivity to spirituality is merely delusional belief in something non-existent, like superstition or talking to a make-believe friend.
If someone believes that we are
simply the product of a physical/testable world, the product of eons of evolution, and "offloading" one's memories to a machine (capable of performing all those evolved functions) would be as much that "person" as the biological person is, then I could understand their position. Looking for values in something non-existent would be delusional.
If, however, they hesitate over things like "there's the problem of consciousness," I say aha! We have some common ground. We recognize there is something more to human life than making logical choices. Something more than just a biological computer processing current input based upon accumulated data.
It leads to what is consciousness? What is emotion? For what purpose did they evolve? Why does a wavelength precisely 131.87cm long (the middle C note) sound nice, while adding 5cm doesn't?
Questions such as those don't lead to answers. They simply recognize that there are unanswerable aspects of human existence which can influence the values we choose to adopt. Values that don't arise from provable, physical, mortal reasoning but can improve our ability to enjoy life, make sense of it, etc. (Or, interfere, depending on the individual.).
You mentioned self-contradictory elements of spiritual belief systems. But, isn't it self-contradictory that we've evolved through eons of self selection, and yet humankind sees beauty in art which has little to do with survival? Condemns acts of genocide rather than celebrating evolution by those who can against those who can't? Why is it less contradictory to form one's values based upon that?
Akuma wrote:So unless someone creates an accurate definition of what a spiritual realm or dimension might be, or why it should be needed for our everyday living, it is totally irrelevant for me.
I understand and respect that it's not relevant to you. My concern is when you say it's not "needed" in "our" everyday life. This implies someone has said it
is "needed" (when I believe the most which has been said in this thread is that it
can be helpful). And, that what's not beneficial to you
is not beneficial to others. That sounds a little dogmatic in its own way.
I've been pursuing this topic because I can understand why the OP would turn to a spiritual side of life. He spent decades in software development which is more like interacting with a microwave than people and the ambiguous values they share (which seem to come from something other than pure evolution). He's in the latter years of his life which may result in a sense of urgency incompatible with weekly therapy for a year or two. Also a greater sense of more to give back to humankind.
His particular circumstance could have been more than he could bear. Without the hope of finding meaning through spirituality, he might not be with us today(?). I think he's undertaken a crash-course into what many make a low-level part of their entire life. I'd like for him to understand how it can be valid (and invalid).
If spirituality to you is equivalent to the unknowns of a microwave or how a pain reliever inhibits COX enzymes, I respect your choice of those values. But, I think the OP turned to spirituality as it's commonly understood because it's associated with the mysteries of life that other unknowns (like how a microwave works) aren't. I don't think it addresses what he believes he's tapped into (the meaning of life).
Regarding the case of Berger's sister having an extra-sensory experience. I agree that it could be the case of "a stopped clock being right once a day." But, that implies people regularly feel such overwhelming sense of premontion. Evidently that wasn't the case. If it had been, Berger wouldn't have undertook decades to discover the scientific source of that experience. He would have simply said, "she does that every week or two." Or, her father wouldn't have bothered sending the telegram, instead recognizing everyone in town sends those telegrams all the time. The odds are significant.
The same holds true concerning what I witnessed with a dog. I took an older dog to the vet for
euthanization when it could no longer stand due to age. Every time I took her anywhere (grooming, the vet, the dog park, etc.) the other dog would be waiting eagerly for her when I returned. He'd be at the door, pushing on it, ready to pounce on her and follow her around the house, smelling her, etc. It was high energy and like clockwork.
When I returned from the vet I dreaded how he'd be at the door. But, he wasn't. I immediately thought something happened to him because it was
so unusual. I called his name and he didn't come. At that point I was convinced something was wrong because he
always came when called. 100% of the time. I walked into the house and he was sitting with his back to me looking down at the spot where she always slept.
"Odds" don't explain that. There may be a physical explanation which hasn't been discovered yet. But, considering how we've discovered so much (being at the "knee of the curve" of scientific discovery), whatever it is must be relatively significant. It seems significant inasmuch as it involves extra-sensory communication.
There are more examples. Dossey compiled a few in his
book "The Power of Premonition."What I like about considering a spiritual dimension to life is best described by the author of that books:
“Humility” comes from the Latin humus, or “ground.” Humility “grounds” us. It makes possible a willingness to say we don’t know everything, that our cultural prohibitions against these phenomena are not final, and that the universe is full of surprises. Humility makes it possible to follow science wherever it leads, and to abandon preformed prejudices when they no longer serve us, when they are in conflict with actual evidence.
I believe that can be helpful to a pwNPD.
I think this topic is interesting!