Ladywith3cats wrote:I think about death a lot, not suicidal thoughts, just how much I fear it. I fear it because it means losing control, having no body. Maybe I need to embrace that and accept it but I just can't right now.
I can relate to that. For a long time I have seen my condition as a fear or mortality. I've never existed with the ability to get to reality (mindfulness) and realize: I'm just another person who makes mistakes, blew his past in a way a convicted killer does, can't change anything, and will soon face the ultimate surrender. It's icy cold reality. It's a recognition of mortality in its most basic expression (not the glitter-filled mortality I imagined and expected more of).
I typically exist with one foot outside that focused, reality-based awareness. I still enjoy some mild confabulation.

I can balance the two. But, there's no dismissing which foot is the one I am leading with.

And how losing sight of that fact wasted my life. (In fact, that's kind of what my avatar says today.[1] I was a kid pretending to be an adult. It would have been a lot better for me and others if I had known that.).
In other threads I've mentioned how I had an experience at a boat dock (a man who had drowned was laying there and I was overcome with pity for him inconveniencing his family's day, revulsion at the awareness I could inconvenience someone, etc.). I think my aversion to intimacy was an aversion to being vulnerable to someone inconveniencing me (in the ultimate way which they
nor I could control) and vice-versa. I think I was so focused on controlling the outcome of my life that I absolutely could not comprehend the reality that I could die today, or next year (or that the person I am with could keel over this very minute and ruin my "now").
I'm serious. A month ago I was thinking about how I cannot fathom what it would be like to wake up, share the bathroom with kids and spouse, everyone rushing to live another day of their life, carefree and living with how nobody is in control of how the other person's day-life will go...
I
cannot imagine that, at all. I come up completely blank. I get the same icy reality. I could
not care about someone the way I could now (as a person, not an object in my life) and make it through the day. It would be overwhelming to think about how life is risky, we do the best we can, nothing's perfect, take it one day at a time, kiss the kids goodbye... knowing how life is THIS REAL in a way I never knew it to be. My mind fractures thinking about that--I could be THAT enmeshed with other people, that vulnerable, and this aware of what is real, and be able to live with that like it's "just another day in the life..." It feels like standing at the edge of a cliff.
Back to your point. That realization has made me less "ideating." It's a relief that it's going to happen. The fact that it could happen with my next breath makes me more "here" and experiencing life instead of narrating away (on the other foot, which I'm so accustomed to standing for long periods of time). So, it's like a disturbing awareness of death, but not ideating in the unhealthy conflict-riddled way. This seems more realistic (which has its positives and negatives).
Does that sound a possible way to see it? (better, worse?).
Ladywith3cats wrote:I think narcissists are very uncomfortable with losing control, just "going with the flow."
Absolutely. The icy reality is exactly what I felt with cannabis the first few times when I felt overwhelmed with losing control. That's why it makes me wonder if this is a "better" state to be in, because those initial experiences were not pleasant and it can feel like that for periods of time now.
But, it's reality. Better to face it now than later when we're less equipped, elastic, etc?
Ladywith3cats wrote:Sometimes I wonder if schizophrenics know a lot of things and see a lot of truths the rest of us can't about the nature of reality.
I doubt it. What I associate with reality is the opposite of what I associated with my warm, cozy schizophrenic-like Narrative-Process. Maybe what they have going for them is they'll never have to face it? E.g., The elderly N never breaks, never seeks help, proceeds into the angry senility (an angry, defiant narrative). Maybe the schizophrenic is delusional enough to never care (not be angry, not feel cheated by reality, etc.)?
Ladywith3cats wrote:I'm spending time meditating, trying to just accept these unpleasant feelings and trying to connect them with things that happened in my distant past.
What do you feel when you meditate?
You'll recall I've posted about how I identify what feels like dysphoric emotions that come from a "reverse narrative" (if you will. The same narrative process, but with a different "downside" tone, a more concentrated or deliberate purpose).
The reason I ask about meditation is because I used to hit a brick wall (by comparison to my mindfulness now). Not just meditation, but anything self-help related. I always wanted to be into self-help, but when I read a book it sounded like foreign words (or touchy-feely dribble). Nothing happened. It meant nothing to me. I didn't know how to apply it. I had no idea I was out of touch with my true feelings because I could "make myself feel" through rumination (the funeral part of my mind, versus the forced march).
Meditation was like that too. It was little more than closing my eyes. I couldn't get past that state of "being" or sensing my
self. If I went deeper, it would be ruminating on the things I think should be important to me. Making myself feel (instead of feeling myself, my state; just listening instead of talking to myself). In that sense, it think it was "productive" in the same maladaptive way which I believe dysphoria is too.
So, I'm curious if you're meditating like I would (noisy, self-talk, creating feelings as a noun, a product). Or, if you're "letting go" and feeling yourself as a verb (not making feelings, but feeling what you make)? I think the difference is how well you can quiet your thoughts, get beneath them.
Sorry if I'm talking to you like you don't know this stuff. But, I didn't. The mind*less*ness state I can get to (without meditation) is remarkable compared to how impenetrable I was. So, I would emphasize working toward that non-interrogative meditation; feel only what you
are in reality at that very moment (if you don't already).
[1]
Ask him his dream / What does it mean? / He wouldn't know / “Can't be like the rest” / Is the most he'll confess / But the time's running out / And there's no happiness (
Curtis Mayfield, Superfly)