'm not trying to argue anything here, or say that it's this only way to think, or anything like that. i'm saying that when you talk about the processes, this neuron-developing process specifically, with the scientific and technical terms, in the sense of DID/DDNOS-1, it is what it is, and the process is what it is, and i quote, from those technical terms and from research, that alters/fragments are developed from personality neurons that did not structure together, forming SIDES of ONE and the SAME personality, which then later develop into alters/fragments, so YES, alters/fragments are PARTS of one and the same person/personality.
Hi Cassie,
please don't take this personally, I'm not having a go at you, but: there is no such thing as "the scientific and technical terms" - there are scientific concepts and points of view that are constantly changing and far from disputed. I'm not saying you're wrong, but I want to flag up that there is not "one scientific theory" of DID that is right because some expert says so. I'm not trying to be a smartass here, but I'm in the business of bandying about "scientific theory" as a job, and none of it is nearly as clear cut and sorted as "the experts" would like the world to believe because they have to justify the next funding cycle.
The only thing the research has shown is that people with DID have separated neural centres. That says absolutely nothing about the existence of one or more personalities. It says absolutely nothing about whether what happens there is one personality fragmenting or several personalities developing. To claim it does is scientifically unsound and dishonest (not of you, of the "experts" that say so).
That is not to say it cannot be good for a system to behave as if they were one personality - every football team has to have some sort of "swarm intelligence" to be a team rather than separate players. But none of this means that an alter is not a "person" in the moral sense and before we can prove that they are not we should not assume they are not.
It shows an excessive tenderness for the world to remove contradiction from it and then to transfer the contradiction to reason, where it is allowed to remain unresolved.
G.F.W Hegel