What is your definition of psychology ?

I'm 20 and during school break one night decided to masturbate to some porn , and I came across this video and the pornstar looked alot like my mom , the actress had the same hair style my mom always wears and the pornstar was giving oral i like watching oral but she looked to much like my mom so I fast forward to where the porn star is riding the male pornstar and this reminded me of when I was a kid and my mom and her boyfriend would lock themselves in a room for hours and I thought to my self when I was masturbating that this is probably what they were doing , so I imagined the porn stars doing it in the room and this turned me on, but then I thought that it was gross cause that's what my mom and her boyfriend were doing , so I focused more on the porn star lady cause I just wanted to finish and go to bed , but now I feel like I jacked off to my mom and her boyfriend because It did arouse me a little but I tried finishing to the porn star , I feel sick , I hate that it turned me and that I didn't stop masturbating , I feel horrible , I was never attracted to my mom and I mastorbated that day because I was horny not cause I wanted to jack off to my mom but that video ****** it up , now I feel ashamed , this is serious , please HELP!

Would love to help someone solve their mind related issues.

Rightio, guys! Welcome to my world! It's great in here, albeit the landscapes may appear a little cerebral and neurotic sometimes. I lead the fine young life of an Irish student. Yes, student life is... well, chaotic. Effective organisation is always precluded by the necessities of student life (i.e. sleeping erratic hours, inconsistently meeting inconsistent deadlines, and an all-round simultaneous lack of planning and spontaneity). I am doing what I love (that's binge-reading on metaphysics and critical theory and writing highfalutin essays on it all), and even if it doesn't make me happy, that's okay, because I'm doing the right thing with my life right now. Clarity helps.

Happiness (whatever it is) is a thoroughly overused term these days. Why on earth should I be happy just because I have everything and my life is pretty darn good?! 'Erm... perhaps because you have everything and your life is pretty darn good...?' This is called circular reasoning, a logical fallacy. In fact, the entire pursuit of happiness in itself is both illogical and pointless. For a fact, nothing makes me happy. Ought I be stricken now by an avalanche of guilt? Not really. It's okay to feel whatever you feel and it is absolutely ridiculous to feel what someone else (or society, in fact) tells you to feel, because that's even more absurd that not feeling good, when life's good. In fact, the pursuit of happiness makes people depressed, because it's cheating logic and breaking down the faculties we rely on to make clear distinctions between things!

I like my life. I don't like my depression. I live life with depression. I do not live a depressed life. When I am really depressed I am not living my life, but this has nothing to do with my life and everything to do with my depression. It is important when I am very depressed to never wish my depression to end, because this would mean ending my life. And I like my life. It is much more likable than my depression. It only makes sense to say, then, that I like my life more than I can ever dislike my depression, because depression requires life in order to exist and wishing my life to end because it will end my depression is completely absurd, because it denies the origin of depression, which is not life, but absurdity. Yes, depression is absurd, but life is not and in order to affirm what is true and meaningful (i.e. the fact that depression is absurd) we must affirm life.

Of course, it may appear to be problematic when philosophers say that life is absurd and melancholia is a natural reaction to the absurdity of life. This may be true (and if it is it becomes difficult to distinguish depression from life), but even these philosophers find a way of affirming life, even if only in spite. For Camus, absurdity must be affirmed because our lucidity is the basis of all that we have. According to him, we must continue to push the boulder up the hill knowing it will fall back down, because acknowledging the pointlessness of this task liberates us to accept it. For Kierkegaard, it is defiance: rejection of help or escape which gives us strength to be our own and endure. For Nietzsche, life, suffering and all the tragedy in the world must be relished in order to rise above the adversity of slavery and become masters of ourselves through strength and creativity.

I am so tired of complete #######4. I don't see the point of anything anymore.