Hello everyone! Here is another post that I wonder if anyone can relate to?

Now I have recognized that I do have some good qualities as I began to understand and rebuild myself but I find that I have also exploited these qualities in the past, distant and and not so distant. At I times I have even justified my actions with these qualities for example talking myself out of returning a phone call from my mother, I'll tell myself that attending to my life changes are more important, I can't disrupt this noble and righteous work, then anger will justify the frustration of having to make these life changes then ill hold her responsible for my current emotional and mental struggles. Ill think she doesn't deserve to speak with me, she deserves to suffer like me, she should be punished. (I know very immature, Its as if bpd is one the more extreme symptoms of immaturity)

Or my sadness will justify my depression after acknowledging how sensitive I am. For an example I'll use avoiding my mothers call again, I'll think to myself that I deserve to be alone for all the stress and pain I have caused others, that there is so much growth that needs to transpire before I can effectively communicate with anyone. That I don't have anything worth saying, that I don't want to worry anyone with my issues and ineptitude. (Really I'm just removing a level of responsibility and accountability over my own actions that I believe I'm too exhausted for, too depressed to invest my energy in to)
This is where My Fear interjects sometimes, creating thoughts like I would just embarrass myself if I try to educate or inform my mother on my current condition because I don't really know myself like i once believed I did, I'll sound uninformed to her, like I'm not trying to change, or I'm not taking the growth that needs to transpire seriously enough. (The shame would be too much to bear apparently is what Im thinking here, once again I see myself hiding from a level of responsibility because of the fear of emotional shame, which is related to heightened level of emotional sensitivity leaving me fearful of many personal and social situations/confrontations)

Another thing I have become recently hip to is the projection of these insecurities on he world. What I believe people are thinking about me or fear that they may be thinking, really are just what i deep down think about myself. And it does not stop at people i project my demeanor on to all things, in my eyes the world has become as tumultuous as my soul, A place where joy does not exist only struggle and heartache. I believe by improving my perception of self my projection on to the world will also improve, my perception of the world will improve and i will see the beauty of life again.

the root of all evil is not money. it is not greed, or any other “sin”. it is the perversion of perception. it is to separate “good” and “evil” to begin with. “light” and “dark”; “creation” and “destruction”; “feminine” and “masculine”: those who have been taught there is a line between the two, cannot understand either. it is a product of the imagination even to say that “1″ is separate from “zero”. physicists have done well to prove this, as they have followed their numbers into realms where all of their equations fall apart. into delusion, where they ought be sent. man cannot gain understanding by dividing his reality into smaller and smaller pieces. exactly the opposite, his field of view has been reduced. this story is told by the history of language itself. where once he had many symbols for the infinite and the large, he now has many symbols for the small and the finite. the zoroastrians, for example, had 101 names for “god”, all bearing a different meaning. the earliest symbols appealed to the holistic nature of man’s mind, which saw the giants of the cosmos. today’s symbols appeal to the fragmented nature of man’s mind, which is drawn to think of the “atoms” and “molecules” and the even smaller things. the children of today are made anxious just to think of the vastness of the void, because they can no longer fathom it.

My mom wants me to get rid of my scars...But i find i really don't want too. I don't not want to wake up and not see them there on my left shoulder, on my left wrist and my right hip bone. Sick? Very, i know. My own mom looked at me like i was crazy when i told her, which i probably am. No healthy person cuts themselves, that's obvious. Or at least in my case, used too.

I stopped cutting maybe a couple of months before high school graduation but it wasn't due to my mother finding me out. Instead my boyfriend did and made me promise to never do it again, cutting my mother to the punch line. My mom found out a month after him, i believe. She didn't believe me when i told her i stopped, so i gave her the scissors i used to hurt myself. That was my second step to stopping i guess. My third had to be when she got me medicine to take away the scars...but now on the fourth step, actually putting the stuff on, i'm stuck.

I've put it on once or twice but not religiously. I hate the idea of them not being there. They give me comfort and make me feel better. Am i wrong in wanting them there?

I am notoriously self absorbed, so the idea that others will be able to read what I right tickles me. It more than tickles me, it gratifies me. Right now I am struggling unsuccessfully with a gambling addiction. It goes against the public persona that I have created for me to struggle this way, so I was actually thinking of setting up an alter account for my alter ego on a main blog site. This will work just dandy. Now I get to be my own dirty doppelganger and still be on the downlow with what a #######5 person I am.

Rightio, guys! Welcome to my world! It's great in here, albeit the landscapes may appear a little cerebral and neurotic sometimes. I lead the fine young life of an Irish student. Yes, student life is... well, chaotic. Effective organisation is always precluded by the necessities of student life (i.e. sleeping erratic hours, inconsistently meeting inconsistent deadlines, and an all-round simultaneous lack of planning and spontaneity). I am doing what I love (that's binge-reading on metaphysics and critical theory and writing highfalutin essays on it all), and even if it doesn't make me happy, that's okay, because I'm doing the right thing with my life right now. Clarity helps.

Happiness (whatever it is) is a thoroughly overused term these days. Why on earth should I be happy just because I have everything and my life is pretty darn good?! 'Erm... perhaps because you have everything and your life is pretty darn good...?' This is called circular reasoning, a logical fallacy. In fact, the entire pursuit of happiness in itself is both illogical and pointless. For a fact, nothing makes me happy. Ought I be stricken now by an avalanche of guilt? Not really. It's okay to feel whatever you feel and it is absolutely ridiculous to feel what someone else (or society, in fact) tells you to feel, because that's even more absurd that not feeling good, when life's good. In fact, the pursuit of happiness makes people depressed, because it's cheating logic and breaking down the faculties we rely on to make clear distinctions between things!

I like my life. I don't like my depression. I live life with depression. I do not live a depressed life. When I am really depressed I am not living my life, but this has nothing to do with my life and everything to do with my depression. It is important when I am very depressed to never wish my depression to end, because this would mean ending my life. And I like my life. It is much more likable than my depression. It only makes sense to say, then, that I like my life more than I can ever dislike my depression, because depression requires life in order to exist and wishing my life to end because it will end my depression is completely absurd, because it denies the origin of depression, which is not life, but absurdity. Yes, depression is absurd, but life is not and in order to affirm what is true and meaningful (i.e. the fact that depression is absurd) we must affirm life.

Of course, it may appear to be problematic when philosophers say that life is absurd and melancholia is a natural reaction to the absurdity of life. This may be true (and if it is it becomes difficult to distinguish depression from life), but even these philosophers find a way of affirming life, even if only in spite. For Camus, absurdity must be affirmed because our lucidity is the basis of all that we have. According to him, we must continue to push the boulder up the hill knowing it will fall back down, because acknowledging the pointlessness of this task liberates us to accept it. For Kierkegaard, it is defiance: rejection of help or escape which gives us strength to be our own and endure. For Nietzsche, life, suffering and all the tragedy in the world must be relished in order to rise above the adversity of slavery and become masters of ourselves through strength and creativity.