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boy alter who is also a little alter by dissociatingdarling on Thu Jan 21, 2016 9:18 pm
so i have d.i.d. (dissociative identity disorder) and one of my alters is named benji. benji is an 8 year old boy in the body of a 18 year old biologically female. i have no issues regarding my gender or sex and feel i was born in the right body. benji has such bad dysphoria that he hates coming out, refuses to look at himself in the mirror, refuses to take pictures, and everyone can feel how much sad it makes him. last night was the final straw though when my mom wanted to take pictures and he was co-fronting with me he started to cry because he asked her why she needed to take them. my mom dismissed his feelings and i just want to help him. anyone have something similar to this or have any ideas on how to help? i am so lost right now...

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I am new here by forbiddenskills on Wed Jul 13, 2016 5:40 pm
Would love to help someone solve their mind related issues.

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Introduction: The Pursuit of Happiness and the Meaning of Life by celticcracker on Tue Jan 06, 2015 12:09 pm
Rightio, guys! Welcome to my world! It's great in here, albeit the landscapes may appear a little cerebral and neurotic sometimes. I lead the fine young life of an Irish student. Yes, student life is... well, chaotic. Effective organisation is always precluded by the necessities of student life (i.e. sleeping erratic hours, inconsistently meeting inconsistent deadlines, and an all-round simultaneous lack of planning and spontaneity). I am doing what I love (that's binge-reading on metaphysics and critical theory and writing highfalutin essays on it all), and even if it doesn't make me happy, that's okay, because I'm doing the right thing with my life right now. Clarity helps.

Happiness (whatever it is) is a thoroughly overused term these days. Why on earth should I be happy just because I have everything and my life is pretty darn good?! 'Erm... perhaps because you have everything and your life is pretty darn good...?' This is called circular reasoning, a logical fallacy. In fact, the entire pursuit of happiness in itself is both illogical and pointless. For a fact, nothing makes me happy. Ought I be stricken now by an avalanche of guilt? Not really. It's okay to feel whatever you feel and it is absolutely ridiculous to feel what someone else (or society, in fact) tells you to feel, because that's even more absurd that not feeling good, when life's good. In fact, the pursuit of happiness makes people depressed, because it's cheating logic and breaking down the faculties we rely on to make clear distinctions between things!

I like my life. I don't like my depression. I live life with depression. I do not live a depressed life. When I am really depressed I am not living my life, but this has nothing to do with my life and everything to do with my depression. It is important when I am very depressed to never wish my depression to end, because this would mean ending my life. And I like my life. It is much more likable than my depression. It only makes sense to say, then, that I like my life more than I can ever dislike my depression, because depression requires life in order to exist and wishing my life to end because it will end my depression is completely absurd, because it denies the origin of depression, which is not life, but absurdity. Yes, depression is absurd, but life is not and in order to affirm what is true and meaningful (i.e. the fact that depression is absurd) we must affirm life.

Of course, it may appear to be problematic when philosophers say that life is absurd and melancholia is a natural reaction to the absurdity of life. This may be true (and if it is it becomes difficult to distinguish depression from life), but even these philosophers find a way of affirming life, even if only in spite. For Camus, absurdity must be affirmed because our lucidity is the basis of all that we have. According to him, we must continue to push the boulder up the hill knowing it will fall back down, because acknowledging the pointlessness of this task liberates us to accept it. For Kierkegaard, it is defiance: rejection of help or escape which gives us strength to be our own and endure. For Nietzsche, life, suffering and all the tragedy in the world must be relished in order to rise above the adversity of slavery and become masters of ourselves through strength and creativity.

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Am I pervert? by Owlshirt on Mon Jun 30, 2014 3:38 am
Obviously I'm going to know the answer, it's just I want to hear another persons opinion.
I'm a 16 year old girl and I like fantasizing about things, sometimes it's actually meaningful and sweet, then sometimes it's just dirty sex with this guy I have been dreaming about lately.
I dunno what drives me, but it turns me on so much to be "dominant" over the person, not like "chains and whips" (No, not at ALL) but in a way that the other person can't say "no" to?
Who knows, I'm pretty sure I'm a pervert but I don't really know why or how I became one.
(^-^)

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Food for thought. by Velfang on Sun Sep 24, 2017 6:04 pm
How are mental diseases like ADHD even thought about? What are people thinking when they categorise someone in the ADHD category? Doesnt the society actually decide this? "Okay, youre hyperactive, i bet you have ADHD". Im an indian and ive seen a lot of people who may have been suffering from ADHD according to the intn guidelines but they lead a normal life mostly. ADHD medication is basically a drug, amphetamine. So, enlighten me pls? Btw, i dont have ADHD. Its just food for thought.

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