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Help me I have a poo phobia by Simple life on Mon May 12, 2014 2:26 am
I have a poo phobia ! Help?
It's been going on for months now nearly a year, everytime I go out I feel like I'm going to poo my pants, I start panicking and just go straight home! But once I'm home I'm fine and don't need the toilet, also when I'm out my belly starts to hurt like I'm going to have diarrhoea but I don't. It's ruining my life! I never go out because of this! I don't like to travel for long or stay out long incase I do poo my pants help!

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Ending Silence by maat888 on Sun Feb 17, 2013 7:40 am
From what I have been told, I was talking and walking by 9 months old. Perhaps it is an exaggeration, but I can attest to the ease I have experienced in school, with dealing with problems, and assessing the “right” behavior in situations.

I have had one imaginary friend, from what I can remember, since I was about two years old. I remember when he first knocked on the door, a back door with a mud room in my house, and I let him in. I would tease my Dad that he was my boy friend. He kept me wonderful company and was an enlightening, safe harbor. I remember another time when someone entered through this same door. I remember that I was handed a stuffed animal by this man, but I cannot recall any more.

When I was seven, I remember feeling sure that I could survive on my own, if only my parents would let me alone. In kindergarten, I could read chapter books and would forge my mother’s signature on the homework list each week. I remember wanting the independence from my mother to moderate my own life.

My favorite thing to do at that time was read. I had a children’s encyclopedia and learned about sexual reproduction in this fashion. I discovered an obsession with looking at Michael Angelo’s “David” sculpture. I would sit and look at it for different durations each day.

Between seven and nine, my parents split up (though, I had suspected it for over a year). At this time I began having very sexual, very vivid dreams. One dream I remember was of my self in a hotel room, seducing a much older, ugly man. I believe between six and seven I was sexually abused again, by the same close friend of my family that had been in my life much earlier, and that I had let into my home through the mud room door. I cannot remember it happening, but I have returned to a certain event when I remember I was alone with this person, and there are blank spots in my memory.

I started touching my self with my dolls or stuffed animals around this time, I don’t really understand why. I would “tell” my sister’s fortune by looking into my crystal ball. Around the same time I stopped feeling normal. When I saw myself in the mirror, I felt an intense, unnatural feeling. It was almost disgust. It increased when I had on feminine clothing. I still feel it, sometimes seemingly random and sometimes by noticeable triggers, to this day.

When I was nine, I realized that my father was not scary. I saw that he would raise his voice to intimidate me- and, I saw that it was just that- and that I was capable of it too. This led me to a strange relationship with aggression. I began to “dominate” my siblings, feel an anger that was confusing and overwhelming. I felt as if something in me was red fire hot, and I had no control over it, nor the ability to stop it, nor the knowledge of how it started. I felt like a victim while I victimized other people. And still, though less frequently and with more control to mask it, I have this sensation of being a puppet. At this time I also began trying to study witch craft and wanted to be a vampire. I would mediate and attempt to make spells.

By the time I was eleven, I was not only participating in on-line sex and wishing to be kissed by a boy at school, but I was finding attendance at school more difficult, as well as having increased bouts with anxiety and depression. This only worsened as I got older. And by fourteen, I was full blown suicidal. My parents attempted to get me help, but the doctors, therapists, teachers, and medication were so easily manipulated that no one could touch me.

I would get into these crazed, raging fits of frustration and aggression. I would yell, scream, shake, cry, weep, sob; I was frightening. I started “cutting” which was mostly scratching. I started messing around with older guys. I started lying and going out and trying to drink/party as much as possible. When my father would have a chance to sit and talk to me, he would try to hug me, but I would yell insults until he would give up. I remember ...

[ Continued ]

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If You're Angry by Medikus on Tue May 01, 2012 3:29 pm
Angry, too, need the rules. If you would like to express their outrage, we must carefully choose the words and expressions that you are going to use it. Words can inflict a very strong emotional wound. Always remember that. And even in anger. Even if you are very angry, you should try to remain calm. Then you will be easier to formulate their claims. Do not focus on the process itself. Do not forget in the heat of anger, what you're angry, why are you angry, what goals you want to achieve, expressing their outrage.
You must also show that you are not satisfied with the personality of man, and his specific act or situation, in which he has put you. You should not insult the man. No need to remember all his faults, which are not relevant to the subject of your anger. Moreover, it is impossible to point to some external features of the man.
It is not advisable to show anger towards his boss. You do not reach the wrath of their goals. But you can lose a job.
If you are the boss, then you can afford to be angry at his negligent subordinates. But it is necessary to comply with all regulations. We must not go beyond appearances.
Anger can have different degrees. But the highest degree of your anger should be used very rarely.

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I unfriended my depressed friend. by owlcityislove on Sat Sep 03, 2016 12:37 pm
I unfriended my depressed friend. She was very demanding and refused to accept criticisms, but she tried to be a friend, and that's what makes me feel guilty. She has depression and anxiety, but I'm not the kind of person who's patient and understanding enough to deal with someone who gets angry at constructive criticisms and isn't willing to help herself. She asked me if I only befriended her out of pity, and I said "yeah a little" because I'm a very straightforward person and I'm not a very "empathetic" person per say, and yes that's a horrible thing to say, but I wanted out of the friendship that made me so anxious and unhappy all the time. Our friendship lasted for about 2 years, which was rather long considering that I only befriended her out of pity. It ended unhappily, with her telling me that I was selfish, but I know I couldn't put up a fake front anymore and I feel more liberated than sorry. Can someone tell me if what I did was right? Ending the friendship? I wanted to be a more understanding friend as well and attempted to make it last, but she really made me lose my head, any advice on that?

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Introduction: The Pursuit of Happiness and the Meaning of Life by celticcracker on Tue Jan 06, 2015 12:09 pm
Rightio, guys! Welcome to my world! It's great in here, albeit the landscapes may appear a little cerebral and neurotic sometimes. I lead the fine young life of an Irish student. Yes, student life is... well, chaotic. Effective organisation is always precluded by the necessities of student life (i.e. sleeping erratic hours, inconsistently meeting inconsistent deadlines, and an all-round simultaneous lack of planning and spontaneity). I am doing what I love (that's binge-reading on metaphysics and critical theory and writing highfalutin essays on it all), and even if it doesn't make me happy, that's okay, because I'm doing the right thing with my life right now. Clarity helps.

Happiness (whatever it is) is a thoroughly overused term these days. Why on earth should I be happy just because I have everything and my life is pretty darn good?! 'Erm... perhaps because you have everything and your life is pretty darn good...?' This is called circular reasoning, a logical fallacy. In fact, the entire pursuit of happiness in itself is both illogical and pointless. For a fact, nothing makes me happy. Ought I be stricken now by an avalanche of guilt? Not really. It's okay to feel whatever you feel and it is absolutely ridiculous to feel what someone else (or society, in fact) tells you to feel, because that's even more absurd that not feeling good, when life's good. In fact, the pursuit of happiness makes people depressed, because it's cheating logic and breaking down the faculties we rely on to make clear distinctions between things!

I like my life. I don't like my depression. I live life with depression. I do not live a depressed life. When I am really depressed I am not living my life, but this has nothing to do with my life and everything to do with my depression. It is important when I am very depressed to never wish my depression to end, because this would mean ending my life. And I like my life. It is much more likable than my depression. It only makes sense to say, then, that I like my life more than I can ever dislike my depression, because depression requires life in order to exist and wishing my life to end because it will end my depression is completely absurd, because it denies the origin of depression, which is not life, but absurdity. Yes, depression is absurd, but life is not and in order to affirm what is true and meaningful (i.e. the fact that depression is absurd) we must affirm life.

Of course, it may appear to be problematic when philosophers say that life is absurd and melancholia is a natural reaction to the absurdity of life. This may be true (and if it is it becomes difficult to distinguish depression from life), but even these philosophers find a way of affirming life, even if only in spite. For Camus, absurdity must be affirmed because our lucidity is the basis of all that we have. According to him, we must continue to push the boulder up the hill knowing it will fall back down, because acknowledging the pointlessness of this task liberates us to accept it. For Kierkegaard, it is defiance: rejection of help or escape which gives us strength to be our own and endure. For Nietzsche, life, suffering and all the tragedy in the world must be relished in order to rise above the adversity of slavery and become masters of ourselves through strength and creativity.

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