bitty wrote:Truth too late wrote:bitty wrote:I sort of accept who I am, and how that's affected someone, but I want everyone in the world to understand and forgive me, because then I can do the same. I know that that's ridiculous, but that's how I feel.
What you describe is what I think is the narrative. And so, if you were down on yourself about how you can't forgive yourself because you can't have closure from others, I really think that's the narrative being used at a low point to beat your TS to maintain the sensation of "this is real.".
To some extent it may be, but it's more conscious with me - I do know that it's not real, really. I feel that I have to 'keep myself in prison', by judging myself through other people's eyes, because I know that I deserve that. I don't actually feel remorse, my feelings are all for myself, but I can't allow myself to go through life as happily as I'm capable of doing, because that wouldn't be 'just'. There's a judge and jury (made up of other people) in my head.
I was going to reply to you here. But, I replied in 2-3 other posts today. However, I wanted to say that I've had a recurring suspicion this activity is "milking" the past (or, hopes for the future) since relating to cNPD 1.5 years ago. When I've referred to "polishing the mirros," that's what I've referred to. But, I thought some pining/longing/remorse/regret/sorrow (dysphoria) was "good." It feels true and validating.
Part of the reason I've been wary is because Vaknin's 9-part essay said some things about how one's NPD can become the narrative itself (like, maybe it did for him? It could be for me too considering the time I put into it.). I was always wary of how much inward focus I had. I.e., how much is mindfulness versus obsession and "supply." I also wondered if my dysphoric emotions weren't "polishing the mirrors" inside.
I.e., if I hurt someone, suffered a loss, the more I feel could imply they felt it just as importantly as I do. That they would be as happy of my "new monkey" as I am. If they've moved on and I haven't, is it another asymmetry? (But, as I said, that could also be an excuse not to fully appreciate the gravity of the regret which came from self-awareness. I definitely would err on the side of self-condemnation. I think the risk is to take it too lightly and lose sight of how profound the repeating patterns are. But, I think it can also go too long and become a continuation of the pattern -- holding back proper "living in the 'now'".).
Recently I mentioned I was going through Vaknin's 9-part essay a second time (1-1.5 years later), summarizing key topics that seem important to me so I have a "concordance" to help me remember where things are. I mentioned I had one more chapter to read. I just began that chapter and it says almost exactly what I've been trying to describe. He describes the start of a narcissistic injury/crisis and how a "Reactive Repertoire" is employed to escape reality. He describes the
RR in Chapter 6 about 1/4 of the way down the page. It involves dysphoria. ("Dysphoria is an element within a larger emotional reactive pattern. This emotional barrage provokes self-healing through avoidance and escapism. I call this reactive pattern the Reactive Repertoire.").
Anyway, he says about this dysphoria/crisis and the RR:
CHAPTER NINE: LOSS OF CONTROL OF GRANDIOSITY
All this is done mainly to protect the FEGO. The narcissist "knows" that
when the FEGO is shattered, the ability of the Hyperconstruct to resist the punitive influence of the SEGO (Superego) dwindles and
both TEGO (True Self) and the narcissist's relations with outside objects are in danger.http://samvak.tripod.com/msla9.html
I think that's what I'm describing as the TS (he calls True Ego=TEGO) being flogged for more motivation to keep trying, to animate the narrative -- make it real, believable, something the FS (or FEGO as he calls it) can feel as an "end goal," that the narcissistic investment wasn't in vain. He says the RR "is the physical dimension of the narcissist's constant evasion of life and reality."
To me that describes dysphoria perfectly. If you consciously consider what is being ruminated, the
source of the self-pity, it
is an evasion of reality *now*. If you choose to realize the unrealistic hopes/regrets, it becomes a numb empty existence. There's nothing to feel for. You might even come out of the depression sooner because you're "clear" about what's going on and you're not beating on your TS to feel disproportionately for what is basically an idealized past. You have to look for a more realistic source. Maybe a starting point is to
take credit that you have begun to protect your TS from the FS/Narrative (the Hyperconstruct as he describes it)?
I've said before that Tapping/EFT has helped me because it forces you to articulate what the conflict is. So, in my case, "she won't communicate to me again. This makes me feel sad, like what I took seriously was in vain. Like it wasn't validated. But, that's ok. I don't have to be validated to know that what I've faced was real. Nothing about that changes."
That
EFT "conflict statement" (which you tap into your conscious) helps to recognize the source of dysphoria, and accept that there's no point feeling strongly about it. I can't control it. I can't influence it. It's a 2.5-year emotion that serves no purpose except to make reality softer ("maybe there's a chance... and the stronger I feel makes it more real, more genuine."). Invalidating that hope doesn't extinguish how glad I would be to hear from her. It simply puts the hope in proper perspective. There
is no hope and if I really would treat such communication appropriately (normally) I wouldn't invest unrealistic hope in it, and react to that hope (or the fear that it's unrealistic) so emotionally. I.e., the rumination and sharp-panged depression isn't a sign of having learned the lesson I believe I've learned. (I.e., I can recognize the narrative and turn away from it, I am mindful and can function more normally, realistically, not affected by an inner lie.).
It was easy to turn away from the narrative in functional activities (where I might unconsciously cast a bystander into my inner sense of who I am, and how a bystander doesn't confirm it). It's hard to do in a low point because it feels real and it's all you have. If I can't suck on the past I have to find a more adaptive way to give myself supply (when there is none, and that's why I suck on the past).
I don't know if that makes sense. I thought it was ironic that I began to read Chapter 9 and it stood out to me so clearly. I opened Chapter 9 a few days ago but I don't think I looked at it. I think it was coincidence that I began to take it serious.
In fact, it was another post a few days ago when you said I was helping people which put me in a low point and made me really think whether I'm sucking on the past (dysphoria, unhealthy narrative about the past). My first thought was "yeah, everyone except the one person I wanted to." That's when I made a stronger connection that the dysphoria
is the narrative which includes false hope, idealized and pined-for salvaged past/people. It was a day or two later I decided I'm going to accept I'm lying to myself like I always have, that there's something *toxic* in this grief/remorse/hope (and others that I find myself dwelling on in low points).
So, this has been coincidental in a couple ways. I think the challenge is to know what's too much, because I do think terrific pain (tearing down the false layers, accepting what I do, how bad it is, etc.) was fundamental to how relatively easily I accepted NPD after a year of tear-down, honest introspection. If I'd seen NPD before I shattered, I would have argued against it, rationalized, spun my self-awareness in a way to minimize it.
(On the other hand, if I'd seen a therapist a year ago, I'd probably be a lot further along than carving limbs off to see what happens. Have I mentioned by DIY pacemaker implant next week? I think it's going to go well.

).