Being sexually and emotionally attracted to boys or girls is very difficult in today’s cultural climate. Even whilst being committed, as we all are, to a moral standard that precludes any and all behaviour that may hurt another human being, we nonetheless feel either passively or aggressively rejected from society with little exception. Much of the dialogue between us revolves around the pejorative societal judgment and the ensuing existential loneliness. In this thread I want to explore some of these feelings too, but my primary interest here is to turn our focus to some of the internal turmoil of paedophiles as it is unrelated to external factors. I think it’s imperative that we don’t loose ourselves in the campaign for societal approval. There is a tendency to fixate on the indignities we incur at the hand of society and I agree that this is a very important part of our responsibility to each other, especially those who are still discovering their attractions and are consumed with confusion and self hatred. Indeed, to achieve a universal paradigm shift we must challenge prejudice, however, I do worry when such self defence becomes the reference point from which we then heal and emerge with an artificially aggrandized self concept.
Personally, I went through various stages of self acceptance since I first began to realise that I was attracted to prepubescent boys when I was about 18 years old. My initial fear was that I must be a latent psychopath and I just wanted to die. Later, I came to terms with being a psychopath, but I still tried to deny myself in various ways. Eventually, with the help of the sort of dialogue that goes on here, I realised that I may not actually be a psychopath after all and that I was internalising signals from my society that were entirely baseless. It was, without a doubt, the point at which I dismissed society from my internal world that I was then able to embrace myself as a normal human.
Along the way I suffered greatly from the isolation. I have become deeply withdrawn from my family and friends as though we live in a different world, I have completely lost sight of the beauty of life along with optimism of my personal hopes and dreams and in all my justification for self pity I have become a good friend of depression. Now, at 21, I feel ready to embark on the second leg this journey. I want to heal. I want to establish within myself a deep sense of security and true acceptance that might enable me to reclaim the intimacy in my relationships and to restore the sense presence in my social interactions. And, I really hope that by starting to unravel the visceral web of my emotions and dilemmas, I will ignite my spark of ambition and creativity once more.
It was around the same time that I first began noticing that I tend to think about boys with an unusual degree of affection and how much I seemed to enjoy interacting with them, that I also became conscious of how much I missed my own childhood. The two, it occurred to me, are inextricably linked; I don’t want to be in a relationship with a child as I am in my adult form; I want to be in the relationship as a boy, as a young and innocent beautiful boy.
Growing up, I didn’t experience any emotionally incapacitating trauma as such, but I can identify a particular theme of premature adult identification that interfered with the essential quality of my boyhood experience. It was something of my precocious propensity for abstract thought and sensitive nature that was celebrated and thereby reinforced by my environment, an environment that forever frowned on childish frivolity and unharnessed spirit, which led me to internalise the full extent of an adult identity, stunting my childhood spirit of carefree, self-centred existence. Before I was even a teenager, I had entered the world of responsibility and accountability, I held myself to a high standard of emotional maturity and self discipline and I assumed a status of respect and admiration in the eyes of those around me. I now realise that these were unnatural undertakings that served to suppress my instinctive mode of childish expression. Instead of a gradual process of transition into adulthood, mine was a sudden jolt of interruption and invasion that left me with a void, a sort of inner-boy complex: an enduring sense of repressed boyhood needs and emotions that seek catharsis and that fuel my current attraction to boys as I experience it.
My yearning for connection with boys and my longing to regress in years to experience my childhood once more is one and the same drive. Sexuality is a most powerful form of connection in which we can experience the essence of another. My inner boy, trapped in an adulthood existence, yearns for a congruence that it can only satisfy through the vicarious capacity, which I consider to be a central device of human sexuality and relationships. My sexual attraction to boys allows me to tap into the blissful essence of childhood and to once again know the core vulnerabilities of boyhood that have been suppressed by the pretence of my internal adulthood identification.
Herein lies the essential dilemma of paedophilia as I know it. It is not limited to a sexual impulse, which in itself cannot be met satisfactorily, but it defines me at my very core. It defines me as a suffocating little boy crushed in spirit and desperate for an impossible redemption from the superimposed confines of my adult mind and body, finding only a teasing sense of vicarious relief in sexual expression. Is a sense of inner congruence attainable, I wonder?
A further although not unrelated dilemma is the conflict that exists between the sexual yearnings that, when directed toward boys, can have a kind of pacifying effect, and the sweeping sense of dysphoria that engulfs me thereafter. Perhaps it is the anti-climax that comes with sexual climax that jerks me into consciousness, expelling this transient connection with boyhood and relacing it with the pathetic reality of my adulthood. If sexual expression is an escape then sexual climax is the recapture.
It is possible that in the context of a meaningful relationship with an actual boy I would feel deeply satisfied even without recourse into the sexual realm. My attraction to boys has a definite maternal instinct about it. I yearn for a son whom I can hug and cuddle, bathe and dress, soothe and calm. I want to provide the comforting shoulder to a sweet child who needs to love and to be loved. I want him to feel free of inhibitions and to be comfortable displaying his vulnerabilities. I want to breathe in the aroma of his freshly shampooed hair as he snuggles into my embrace at night, his eyes full of love and innocent delight at his mother's tender kisses and loving touch as I wrap him tightly and warmly, making him feel safe and precious as he is. This reflects on some my own emotional needs that I seek to fulfill vicariously by providing such ministration. Is my sexual impulse toward boys simply a product of emotional frustration that could theoretically be satisfied by a platonic albeit intimate relationship with a boy? And, does sexual release (not that I can help it) further invigorate this emotional complex in an endless cycle?
One other dilemma that I want to mention is the difficulty finding true conviction in terms of morals when one is distracted by the presence of the law of the land. For various reasons, I have no regard for the innate authentic value of any democratic legal codes yet I feel compelled by them to the extent that I am threatened by its wrath. I therefore find it impossible to explore my personal morals when the relevance of my findings might be entirely abstract and theoretical. There is also a fear that upon deep reflection I might find my personal moral compass to be at variance with the staunch convictions of secular law, in which case I’d be forever bitter and resentful of the arbitrary assertions that govern my life.
These are just some of the dilemmas that trouble me and some of the less obvious problems that need to be addressed for paedophiles who are trying to find internal peace and live a wholesome lifestyle that is not based on self-defence. For those who are interested, I would like to start a mature discussion about some of these more subtle issues. It would be helpful to me and, I’m sure, to others, to bring such matters to light, everyone in their own style and each with their own variations. Perhaps others will have insight that we are incapable of from our biased perspective. Perhaps some clarity will ensue. I hope everyone will join in freely and respectfully.