by vcrpamphlet » Wed May 22, 2019 10:26 pm
Greebo nailed it.
Confidence is about trust and assurance; self-confidence moves that idea to trust and assurance specifically of the self, without the need to seek external validation, or to show off - the agent no longer feels threatened, but unlike xdude's definitions, whether they're passive or aggressive will be more a matter of their native personality; self-confidence allows greater freedom, to whatever self-image someone has.
I actually think "healthy narcissism" is something in addition to self-confidence - the best leaders, for instance, have a combination of both. They aren't quiet, and will use their virtues mechanically in the service of their leadership.
Confidence alone is more limited to specifics - you can be a confident driver, but an unconfident public speaker.
Public speaking is a good example to tease these things apart, actually: in my own case it was always a matter of exposure and practice in that exposure before I did it without anxiety, which says that it isolates the narcissistic vulnerability, in my case, of having a crowd of mirrors reflecting my self-image; and as - to use Greebo's comment - courage overcame that, and those reflections became positive in affect, narcissism then kicked in full-steam, to allow greater freedom of self in that moment.
This is why self-confidence requires a suitable Aristotelian purpose in order to be secure, and why I kind of struggle with the idea avoidance has anything to do with self-confidence. A realistic self-image is one proportionate to the abilities of your own mind and body and a potential of the two together - without connecting such a self to an external sense of meaning, the tendency is for atrophy to occur and a gradually worsening insecurity to develop.
So it follows that, if someone's virtues have found a realistic and positive and purposeful feedback-loop, they are likely to exhibit nil anxiety at all, and be confident public speakers without there being any narcissism required.
I think a lot of this stuff has to do with upbringing, and how well the family unit reinforced healthy self-esteem through realistic appraisal and a secure emotional environment. Overcoming the opposite of that in adulthood, requires some pretty intensive psychic surgery and, in most cases, the lucky fortune of being capable, and finding the right kind of support.
What this stuff says about members of forums like this isn't all that glamorous - but from experience with thousands of individuals from every social corner, it's usually the case that no-one is entirely self-confident in the solipsistic-psychopathic sense; affluent ultra-successful conservative politicians, for example, are more like fortresses of extremely thick positive narcissism, than transcended beings of infallible self-esteem.
Someone like Noah Yuval Harari is an excellent example of self-confidence removed from narcissism altogether - might be considered a positive narcissist by some, but it's just as, if not more likely a case of his having such a strong sense of utilitarian meaning. He's also a hardcore Vipassana meditator who goes on a 45 or 60 day course each year, and practices two hours daily. I think that, as compared to the politicians just mentioned, supreme self-confidence comes from the development of an attention entirely towards meaning, and away from the self altogether.