by Gwenllian » Fri Dec 19, 2008 8:01 pm
The story of the relationship between King Saul and David (the king appointed after Saul) is quite an interesting one.
Wikipedia has this to say:
Rejection
According to 1 Samuel 10:8, Samuel had told Saul to wait for him for seven days before Samuel meets him and gives him further instructions. But as Samuel did not arrive early after 7 days (1 Samuel 13 and 8 and the Israelites became restless, Saul started preparing for battle by offering sacrifices; Samuel arrived just as Saul finished offering his sacrifices and reprimanded Saul for not obeying Samuel's instructions and said that as a result of not keeping God's instructions, God will take away his kingship (1 Samuel 13:14).
After the battle with the Philistines was over, the text describes Samuel as having instructed Saul to kill all the Amalekites, in accordance with the mitzvah to do so. Having forewarned the Kenites living among the Amalekites to leave, Saul went to war and defeated the Amalekites, but only killed all the babies, women, children, poor quality livestock and men, leaving alive the king and best livestock.
When Samuel found out that Saul has not killed them all, he becomes angry and launches into a long and bitter diatribe about how God regretted making Saul king, since Saul is disobedient. When Samuel turns away, Saul grabs Samuel by his clothes tearing a small part of them off, which Samuel states is a prophecy about what would happen to Saul's kingdom. Samuel then commands that the Amalekite king (who, like all other Amalekite kings in the Hebrew Bible, is named Agag) should be brought forth. Samuel proceeds to kill the Amalekite himself and makes a final departure.
And this:
Saul's love of glory
In the text, after David is introduced at court, Jonathan becomes extremely fond of him, to the extent of loving him as himself, and giving his military clothes to David to symbolize David's position as successor to Saul. After David returns from killing Goliath, the women heap praise upon him, and refer to him as a greater military hero than Saul, driving Saul to jealousy, fearing that David constituted a rival to the throne.
Another day, while David is playing the harp, Saul, possessed by an evil spirit, throws a spear at him but misses on two occasions. Saul resolves to remove David from the court and appoints him an officer, but David becomes increasingly successful, making Saul more resentful of him. In return for being his champion, Saul offers to marry his daughter, Merob, to David, but David turns the offer down claiming to be too humble and Merob is married to another man instead. Another daughter, Michal, falls in love with David, so Saul repeats the offer to David with Michal, but again David turns it down claiming to be too poor; Saul persuades David that the bride price would only be 100 foreskins from the Philistines, hoping that David would be killed trying to achieve this. David obtains 200 foreskins and is consequently married to Michal.
The narrative continues as Saul plots against David, but Jonathan dissuades Saul from this course of action, and tells David of it. Saul then tries to have David killed during the night, but Michal helps him escape and tricks his pursuers by using a household idol to make it seem that David is still in bed. David flees to Jonathan, who wasn't living near Saul. Jonathan agrees to return to Saul and discover his ultimate intent. While dining with Saul, Jonathan pretends that David has been called away to his brothers, but Saul sees through this and castigates Jonathan for being the companion of David, and it becomes clear that Saul wants David dead. The next day, Jonathan meets with David and tells him Saul's intent, and the two friends say their goodbyes, as David flees into the country. Saul later marries Michal to another man instead of David.
Saul is later informed by his head shepherd,an Edomite named Doeg, that Ahimelech assisted David. A henchman is sought to kill Ahimelech and the other priests of Nob. None of Saul's henchmen is willing to do this, so Doeg offers to do it instead, killing 85 priests. Saul also kills every man, woman and child living in Nob.
David had already left Nob by this point and had amassed about 400 disaffected men including a group of outlaws. With these men David launched an attack on the Philistines at Keilahhe. Saul realised he could trap David and his men inside the city and besiege it. However, David hears about this, and having received divine council (via the Ephod), finds that the citizens of Keilah would betray him to Saul, decides to leave and flees to Ziph. Saul discovers this and pursues David on two occasions:
* Some of the inhabitants of Ziph betray David's location to Saul, but David hears about it and flees with his men to Maon. Saul follows David, but while Saul travels along one side of the gorge, David travels along the other, and Saul is forced to break off pursuit when the Philistines invade. This is supposedly how the place became known as the gorge of divisions. David hides in the caves at Engedi and after fighting the Philistines, Saul returns to Engedi to attack him. Saul eventually enters the cave in which David had been hiding, but as David was in the darkest recesses Saul doesn't spot him. David swipes at Saul and cuts off part of his garment, but restrains himself and his associates from going further due to a taboo against killing an anointed king. David then leaves the cave, revealing himself to Saul, and gives a speech that persuades Saul to reconcile.
* On the second occasion Saul returns to Ziph with his men. When David hears of this he sneaks into Saul's camp by night, and thrusts his spear into the ground near where Saul was sleeping. David prevents his associates from killing Saul due to a taboo against killing an anointed king, and merely steals Saul's spear and water jug. The next day, David stands at the top of a slope opposite to Saul's camp, and shouts that he had been in Saul's camp the previous night (using the spear and jug as proof). David then gives a speech that persuades Saul to reconcile with David, and the two make an oath not to harm one another.