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"wholeness" is given to objects only through an understanding of the mental processes that provide an account of the object's actions in the physical world. Before mental states are conceived of, the mental representation of the object will be, by definition, partial, tied to specific situations . . since the vital attribution of mental functioning is absent . . . [Consequently], the distortion of mental representations of objects through projection is unavoidable at this early stage . . . Until the point is reached when mental states may be confidently attributed to the object there can be no capacity to limit the projection.
As an analyst opposes, is opposed by, affirms, and is affirmed by each dissociated aspect of the patient's self as it oscillates --- in its cycle of projection and introjection --- between his own inner world and that of his patient, the energy the patient has used in sustaining the dissociative structure of his mind will be enlisted by him in vitalizing a broadening experience of "me-ness". Because this less dissociated configuration of selfhood is simultaneously adaptational and self-expressive, certain self-states do not have to continue to remain unable to participate in living except as "on-call" watchdogs that suddenly and unexpectedly seem to become possessed by an "irrational" need to make a mess.
dividedtruth89 wrote:May try reading these essays. They sound so interesting.
under ice wrote:Una, I'm curious as to what in your behaviour during that particular conversation made her realize you have DID?
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