by Cledwyn Bulbs » Fri Nov 01, 2013 6:23 pm
And the hypocrisy on that site! When people like Pete Earley were calling for Whitaker to be banned from speaking at NAMI conventions, everyone on there was invoking his right to freedom of speech! As far as I am concerned it would be justice if he were banned, to see him, figuratively speaking, perish by his own logic, after all, he and others invoke his prerogative as owner of that site to ban comments and individuals he doesn't like, so doesn't the same apply to the people who run these idiotic conventions? Aye, but in the eyes of some of his disciples, Whitaker's different, Whitaker deserves better than some looney. The facts are you can't please everyone in this world, and Whitaker, through his actions, showed himself to be more interested in propitiating his pals in the Mental Health profession, who have pretty much taken over that site, including certain arch-coercers who shall remain nameless, who revealingly, is usually the object of some of his more effusive praise.
Whitaker is no friend of mine, and as far as I'm concerned he is a phoney who identifies far more with the oppressors on this issue than the oppressed. He does not possess that intuitive affinity with the heretical patient forged from common interest and experience. For a while, that site was a place patients could articulate their grievances, but soon enough it became like almost every other site, a site for the oppressors to ventilate their prejudices and promote themselves and their interests under the usual cover of promoting the interests of patients. Whilst there are some people on there I respect, I would have respected them more if they boycotted the site in protest against the despicable exclusion of individuals from the conversation, all of them patients.
I think he is perhaps one of the least radical critics of psychiatry I've found. He uses the language of the oppressors, and thereby accepts the presuppositions built into that language, a language made up of words designed to forge the patient's fetters, to lay the conceptual foundation for his exclusion, for the scapegoating of the patient for things that reside in every man's nature, and of course, for his dehumanization and abuse. He seems to take for granted that the mental health movement is a philanthropic and not a persecutory movement, and has been conspicuously silent on the issue of coercion.