Iznahs wrote:Thanks for clarifying it, I did imagine rage in my head as a strong and loud outburst of anger. What you're describing sounds like supressed anger.
It's more that it can be suppressed also, but it is not strictly speaking anger. Like I said in the first post, anger is wanting to destroy an obstacle. But someone not validating your self image is not an obstacle to a good, because self-image is not a good in itself, or should not be. It's something that should be in sync with your actions and how others perceive you, so in the end, rage is against oneself.
It's like in the story of Snow White.
https://www.youtube.com/watch?v=mqmIMvWnIV8She thought the mirror would tell her she was the fairest, but it didn't, so it causes her a narc injury and rage, where she tries to poison Snow White. It's not really anger, because it is not SW's fault. She is not the cause of her not being fair, just the fairest, so it is envy and jealousy that drives her, not pure anger. It's her own sense of superiority that is in danger, her own self-image. So it looks more like self-hatred projected out on others. But that is the whole consumed thing. Just the narc injury could cause suppressed anger too, but it's not rage itself. In other words, it does not always cause rage, but in the narcissist it will. And I suppose in theory the right use of the word is when a narcissist is injured, it is narcissist injury, but it's a bit of a circular definition that does not tell much if you don't know what those type of injuries are.
Iznahs wrote: Not sure how much of that do I have in my subconsciousness and whether it's better to somehow release it or not disturb it at all. I've unlocked some supressed emotions during meditation and it felt overwhelming at times. Perhaps in a form of exercise, therapy etc, under safe and controlled conditions. Perhaps it's better to focus anger on lunch/activity/place than on a person? Or not. Didn't think this through.
You should. Yes, it is better to focus on acts than the person if possible. But at least it should be the bad act itself. Like for example a thief. It's the act of stealing that is the problem. Calling the person a thief might be legit. But if you don't like the thief and then call them a racist, it then makes no sense. Or in the case of Snow White, she did nothing, she just happens to exist, so it is a great example. The Queen should focus on being fairer, or just drop the competition she cannot win.
Iznahs wrote:A lot of Trudeau in this paragraph, in a constructive way though, to convey psychological ideas. I don't know too much about his work, but I got cca 70% of it (without knowing the context and details).
The context is how he dealt with the freedom convoy. Give the silent treatment, project and caricature the opponents, denounce them as such and then take measures that are disproportionate because it hurts his own image of a good responsible leader. People don't recognize his greatness, so it can't be because he sucks, but for some other reason. It's in the public domain, so if you want to see a narcissist injury and what it looks like in real life and in real term, it is the typical example.
Iznahs wrote:A different type of personality comes to my mind when I imagine a narcissist or a dictator (Trump, or Putin). Trudeau('s public persona) seems milder than that, mostly decent, fair and agreeable.
Yes, he is the good narcissist, but even then he can't fool all people all of the time. It causes him trouble, and in this case, a kind of trouble akin to a natural disaster like floods of famine. In his mind, it is the same, for a lot of people, it is an incompetent that is over his head and is grandiose. It also shows another thing about the narc injury, it is an existential threat subjectively speaking. Either the image is restored, or the whole thing breaks down. That is why the rage or the violence can be extreme. Just like the Queen, she has to get rid of Snow White, her existence threatens her own because all of her existence is invested in her image of being the fairer. If she is not the fairer, she ceases to exist.
Iznahs wrote:Relating to next paragraph - so if I want to stop a non-dictator acting like one, I only need to call them a dictator? Doesn't say what might happen if they are a dictator.
Yes. Well someone that is in good faith and has principle, if they make a mistake, will recognize it. If they are in bad faith, they will know they got discovered and will lash out and will call the cops. It's a narc injury for an undercover agent. His real goal was to bust you all along, so talking about it just alerted the Man.
Iznahs wrote:If it ends in writing a book (etc) and doing talks, it sounds like a mature way of dealing with the injury imo.
Depends. I was just watching a documentary on Hitler's henchmen. Goebbels was a bit of the typical fragile narcissist. They portray him as having that narc injury, which happens to be a real one, his leg that was not good. So it is a constant humiliation for him, and he seeks to overcompensate and attach himself to a more grandiose figure from which he seeks constant attention, plus he sends his rage on others, in that case mostly the Jews but also other cripples at first, which he wanted to exterminate. I don't think you could call it mature, but as the Minister of Propaganda, he was doing movies, doing talks and so on. He also burned books that disagreed with his own.
Iznahs wrote: I am not sure what people were using before psychology was invented to deal with trauma.
The question is more whether psychology does anything. I know for Catholicism, there is the sacrament of penance that does the trick, because basically you end up forgiving yourself, and are forgiven by the world at large. So it is designed for that. Otherwise I am not sure. Shamans had kind of animal quests, which also does some of that, especially when it is communal in structure. Mostly it happens in family structure and grooming more generally. It reinforces the good identity and allow the bad to be evacuated through sadness.
Iznahs wrote:I also remember reading something about psychoanalysis and the term wounded healer, it's what this story's ending reminded me of, healing yourself as you are healing others.
Yes, there is that archetype going around, and I am sure it exists. But more often than not, I think it is a kind of living their narcissism, like Goebbels. I am watching the sci-fi serie Farscape right now, and the personality of Zhaan is the wounded healer. She does not write books or do speeches though, she attends people individually no matter who they are, and I think it is the main difference here. She deals with real people, while the Goebbels type deals in ideology and archetypes.
Iznahs wrote: Maybe it's also difficult to perceive progress in such a scenario, perhaps it can only be measured from a time-distance, or in terms of constructive things done, or in improved relationships with people, even though the issue lingers on to eat us inside (meaning to say perhaps the progress is externalized somewhere in the world around us). I'm not sure if we can at least partially choose what will define us, there are probably numerous things people called us throughout life, both good and bad, why focus only on some of it. Or perhaps it needs to come from a parent, or at an early age. If parents have such a strong influence on their children, they could also positively influence them. I wouldn't say this story above on laziness has a sad epilogue, there seem to be ups and downs, and some struggle, which builds personality. From what I know of subconscious mind, it's not easy to make sense of these things as they are happening, but it becomes more clear with time/experience.
Yes, sounds good. Most of it is unconscious, you only basically know when you fixed it, and how you do that is a bit of a mystery, but time is a big factor.
Iznahs wrote:I am not sure if the purpose of a successful text/book etc is to have people agreeing with it/each other or to spark discussions. But I think a common language can be found in both cases, and I don't think you 2 were arguing (just) because you disagreed in opinions.
Well, I was, I don't know about the other guy. I suppose he was not. The point is that it could not be about me, because he didn't know me at all. Sometimes it is less clear, but the idea that some people invest in some ideas and take it personally when it is attacked is a sound one. It's especially the case in personality cults. If you criticize the dear leader, you can expect a lot of resistance, and it has nothing to do with you or the person resisting. They simply have invested their self in the other. But it can be about ideas too, and many other things, that was what I was pointing to.
Iznahs wrote: So any case of getting disproportionately upset (along the anger-rage spectrum) is some sort of a narc injury?
Well, I would say it is an ego injury at that point. Whether it is a narc injury has to do with the lack of defense mechanism against it, plus seeing it as an existential threat. Then it starts looking at a narcissist injury, and it is even more the case if it is about envy, then you know for sure. So Goebbels was jealous of people that had good legs for example, or the Queen was about one person being fairer. So that's the complete archetype, but there are many steps along the way to get there. Like I don't think Trudeau is envious of the truckers, but I still think it qualifies because of the lack of defense mechanism, and ability to communicate properly. He could be envious of others though, like Trump or Xi Jinping , but I can't read his mind. But given his overall personality, I would say it is. In other words, there are gray areas, and no, it is not just any disproportionate reaction. Some people are just explosive in their very nature for instance, or you might truly hate something for subjectively good reasons. The big tell tale is the existential threat I believe. Rambo might kill all the commies because they killed his new girlfriend, but they aren't an existential threat per say, although it kind of plays close to narcissism. It's more obvious in the first movie, where now the police is portrayed as an existential threat to his freedom, and that looks more like narcissistic rage.
https://www.youtube.com/watch?v=PtWHgkNH5yUThat and some PTSD thrown in, but for the viewer, it looks more like rage. The cops outside and the whole society are the existential threat, so the war never ends.
Iznahs wrote:Are there even people out there who've never experienced them? Not trying to relativize, but I'm also wondering if psychologically/mentally/emotionally healthy person actually exists or whether it's just an abstract ideal we should strive towards.
No, which is why I said you probably had hundreds of examples in your own life if you look broadly enough, depending of course on your age. Possibly the most important ones, you don't even know consciously. You probably only know the ones you can deal with consciously, and the others might come in flashes here and there in your memory. You don't know they are significant, or just how much. By digging, you will find more, that is guaranteed, but you have to have a broad enough understanding and not just look at Rambo style stuff.
As for what is healthy, it's just that there isn't a real universal definition, it's a thing you know when you don't have it, just like national identity. You can tell Rambo has some issues, or the Queen, and this and that. You could avoid their trap and still have other issues, and some people might have their issues and still do fine overall. Just the same, you can tell Chinese food is not American, even if you don't know what an American is and what it eats.
Iznahs wrote: Even if they do exist, I don't think they're as common. I caught myself subconsciously replaying the situations that happened to me with other people (e.g. someone humiliates me, or is rude, and I do or at least attempt to do the same/similar to another unrelated person). I think it can be prevented by expecting a chain-reaction after any such negative incident in my life and by having some coping mechanisms ready to use (instead of creating further conflict). I tend to replay other people's positive effect on me as well, not as often though. Not sure how much effect do people generally have on each other, and what does it all depend on.
It's best to deal with problems as they happen and in a restricted way to the problem itself. This way your sense of self is not affected, because it's just one issue, not an existential threat. Since it's on the spot, there is no need to brood over it, or having it go into the unconscious and fester there, and being restrained allows the possibility of a resolution, so if it does not happen, you did what you could. Anyway, it's a long subject, and plenty of people talk about it, but overall, the bad defense of the narcissism is to attack the whole person, or the whole history of the relationship, and not the act itself, so it forces separation, or else you get into a very toxic relationship.